We explain what sin is according to the Judeo-Christian tradition, what original sin is and what cardinal sins are.
What is sin?
a sin It is a willful and conscious transgression of a religious law that is, the act of failing to comply with the commandments proposed by the creed or doctrine of a religion. Generally these laws are considered sacred or divine, that is, by God's desire or instruction to human beings, and therefore to each sin. some type of punishment or compensation is due whether in life or in the afterlife.
The word sin comes from Latin peccatuma term that the ancient Romans originally used as a synonym for stumbling or mistake, without the same religious connotations, given that classical Roman culture revolved around the notion of honor, and not around guilt.
The concept of sin as we understand it today emerged with Christianity a religion that had roots in Jewish tradition (in Hebrew the word for sin is jatta'thtranslatable as “err”). When Christianity became the dominant religion in the West, the meaning of many Latin words began to change, giving them a new moral, social and religious meaning.
According to the Judeo-Christian tradition, sin should be understood as the distancing of the human being from God, or at least from the path that God has traced for him. However, in the vision of humanity that the New Testament presents, we are all sinners to some extent, and it is precisely the role of religion to provide us with consolation and compensation, that is, to return us to the right path through penance and prayer.
At its time of greatest cultural influence in the West and the world, Christianity not only defended this vision of the world, but also developed an entire classification of sins, differentiating them according to their severity, their nature, their motive or their manner: there was mortal sins, sins of action and sins of thought, etc.
Thus a moral and cultural code was composed that was of great importance in the history of Europe and America, which represented the emergence of guilt and atonement as supreme religious values in the West.
The original sin
One of the most important forms of sin in the Christian imagination is the so-called “original sin” or “ancestral sin”, from which no human being is exempt. According to this doctrine, Human beings carry the guilt of our fall from grace and expulsion from paradise occurred at the beginning of time, and as a consequence of the first human beings (Adam and Eve) disobeying the express will of God.
According to the biblical account, said disobedience It consisted of eating the fruit of the tree of knowledge, which was forbidden by God offering them the rest of the Garden of Eden in exchange. Tempted by the serpent, which was a malevolent spirit, Eve ate the forbidden fruit and also fed it to Adam, and consequently both were expelled from paradise, losing their immortality and being punished with labor and painful childbirth.
The idea of this primal sin arose around the 2nd century and is attributed to the bishop of Lyon, Saint Irenaeus (c. 130-c. 202). It has been the object of study, interpretation and debate by different experts and religious authorities of Christianity throughout the centuries, and it is what gives meaning to Christian baptism, a rite with which infants or new Christians are freed from the weight of original sin, starting them on the path of redemption.
The deadly sins
In the Christian hierarchy of human sins, capital sins, cardinal sins or mortal sins are the most serious, since they are considered the sins that engender other sins.
This category of sins has been defined and redefined in the history of Christianity, varying the number and name of the sins: for John Cassian in the 5th century there were eight, while for Pope Gregory I in the 6th century there were only seven. This last vision is the one that has been maintained to this day.
The cardinal sins are the following:
- Pride or arrogance. The most serious and primordial of the seven capital sins is pride, since it is considered that all the others are born from it, in one way or another. It is Lucifer's sin in wanting to dethrone God, and it consists precisely in believing oneself more or better than one is, putting oneself above God and his divine commandments.
- Anger, anger or rage. Sin understood as excessive rage or inability to contain it, and may act accordingly in a violent, intolerant or resentful manner. It is considered a sin because it contradicts the divine command to love others as oneself.
- Avarice. A sin of excess, characterized by the irrepressible and insatiable desire to accumulate wealth, or the fear of parting with one's own, that is, the diametric opposite of generosity.
- Envy. Similar in nature to greed, it is understood as the insatiable desire for the things of others, going to the extreme of rejoicing in the misfortune of others or promoting it, to deprive others of what they possess. It is a sin that contradicts love towards one's neighbor.
- Lust. Sin understood as an excess of sexual desire, or an uncontrolled sexual desire that cannot be satisfied, without pursuing reproduction, but rather pleasure for pleasure's sake. This sin manifests itself in behaviors such as adultery, promiscuity or rape.
- Gluttony. This sin consists of insatiable appetite or thirst, or what is the same, the desire to eat, drink and consume substances (such as drugs) without being thirsty or hungry, pursuing the pure pleasure of consuming. Far from moderation and survival, it is expressed in behaviors such as drunkenness, gluttony or addiction.
- Laziness. This sin is understood as the inability to take charge of one's own existence, not due to lack of resources, but of motivation or courage. It manifests itself through abandonment and passivity, behaviors that go against the divine order to take care of one's own life.
References
- “Sin” in Wikipedia.
- “Deadly Sins” on Wikipedia.
- “Original sin” on Wikipedia.
- “Sin” in the Dictionary of the language of the Royal Spanish Academy.
- “Sin” in the Online Catholic Encyclopedia.
- “Mortal without (theology)” in The Encyclopaedia Britannica.
